The marriage of Joseph and Mary

Super Flumina
Babylonis

under the patronage of St Joseph and St Dominic

By the rivers of Babylon there we sat and wept, remembering Zion;
on the poplars that grew there we hung up our harps. . . Ps 136

St Dominic

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VATICAN II

I. The Trouble with Dignitatis Humanae—Error Masquerading as Right

This is the first of three papers on the Declaration on Religious Freedom of the Second Vatican Council.  more

II. The Trouble with Dignitatis HumanaeThe Dilemma

We address here the issue of how two contradictory Church documents, each apparently infallible, can be reconciled. more

III. The Trouble with Dignitatis HumanaeThe Devastation in Its Train

We list here the more grievous of the evils that have flowed from the errors in the Declaration on Religious Liberty.  more

IV. What Went Wrong with Vatican II

In 1998, Dr Ralph McInerny published a book bearing this title.  His approach limited the scope for criticism.  We show here what, indeed, it was that went wrong with the Council, and what is needed to cure the evils that have followed upon it.  more

V. Controversy in AD2000-What Authority has Vatican II?

This is our commentary on an exchange of views in the Australian journal AD2000 on the authority of Vatican II. more

VI. How to Regard Vatican II

A recent paper published on the rorate caeli website raises some interesting issues.  more

VII. Two Bishops

Professor Solomon relates a tale of recent past history which may interest our readers.  more

VIII. Why the Synod Reminds Us of the Second Vatican Council

The Synod seems to reflect much of modus operandi of the bishops of the Church 50 years ago.  more

IX. John XXIII and Veterum Sapientia

On 22nd February 1962, in the Apostolic Constitution, Veterum Sapientia, Bl. John XXIII wrote as follows:  "[I]t is necessary that the language the Church employs be not only universal but immutable.  For if the truths of the Catholic Church were to be handed on via one or other of more recent and malleable languages, no one of which is superior to another, the meaning of these truths, varied as they are, would not be manifest to everyone with sufficient clarity and precision.  There would, moreover, be no language which could serve as a common and constant norm by which to gauge the exact meaning of other renderings. But Latin is indeed such a language.  It is set and unchanging.  It has long since ceased to be affected by the alteration in meaning of words which is the inevitable concomitant of daily, popular use...  [T]he Catholic Church has a dignity far surpassing that of every merely human society, for it was founded by Christ the Lord.  It is altogether fitting, therefore, that the language it uses should be noble, majestic, and non-vernacular."

The wisdom of these observations and the directives the Apostolic Constitution contained were swamped by the indulgence in novelty which followed upon the Second Vatican Council.  Pope Benedict has stirred the Church's members to recognise the critical place that Latin plays in the Church's mission and liturgy.  It is timely, then, to resurrect this important Church document. more

X. From the Second Vatican Council to the Synod

Recently the Michael Davies Memorial Lecture was delivered by Roberto de Mattei. His lecture was entitled 'From the Second Vatican Council to the Synod: The Teaching of Michael Davies'. It confirms the views published on this website over the past decade - see 'Vatican II' in the menu or http://www.superflumina.org/contents_vatican_ii.html. The lecture is reproduced here from the the Rorate Caeli website - more

XI. What Was The Synod For?

Here we offer an assessment of the results of the recent Synod on the Family. more

XII. Logic & Vatican II

A state of schism divides the Church’s members.  It is not the usual sort of schism, that denies the supremacy of the Pope.  This one has to do with the body of Catholic belief. more

XIII. It's the Council that's the Problem

Our commentary on Vatican II showing how Pope Francis’s conduct is bringing to a head the evils the Council initiated.  more

XIV. Fr Hunwicke on Vatican II & Dignitatis Humanae

This is a criticism of certain comments made by the well-respected English commentator, Fr John Hunwicke on his blogsite. more

XV. Amoris Laetitia a Logisal Consequence of Vatican II

The Pope’s Apostolic Exhortation, with its errors favouring individual conscience over objective principle, follows inevitably on the ethos of Vatican II. more

XVI. The Rot Began with John XXIII

Some reflections on the consequences that flowed from Pope John XXIII’s simple deviation from one element of the Church’s constant teaching.  more

XVII. Pope Benedict's Defence of Vatican II

A recent citation of the former Pope’s address to the Vatican Curia in December 2005 in defence of Vatican II provides us with the opportunity to weigh his views in the balance.  more

XVIII. Commentary on Recent Papers of Bishop Schneider & Archbishop Vigano

Though neither is prepared to concede the point, the reasonings of two of the Church’s better bishops support the view that Vatican II was not an ecumenical council.  more

XIX. Tumultuous Times

Here is a further contribution to the question of the status of Vatican II prompted by a letter of Archbishop Vigano commenting on his critique of 9th June and a suggestion by Dr Peter Kwasniewski as to how a hypothetical future Pope might move to resolve the problems for which the Council is responsible.  more

XX. The Question of Vatican II’S Legitimacy

Our suggestion that a hypothetical future Pope might appoint a committee of theologians to address the issue whether the Second Vatican Council was in fact ecumenical receives support in an opinion piece by Professor Roberto de Mattei.  more

XXI. Silence on the Threshold Issue

Why do the best minds in the Catholic Church refuse to follow the demands of logic and challenge the claim that Vatican II was an ecumenical council?  more

XXII. An Eminent Historian, But Not Very Logical

Professor Roberto de Mattei has criticised the logic of Joseph Cardinal Zen in relying on Vatican II to oppose the Ostpolitik of the current regime in the Vatican towards the Church in China.  But there is a lacuna in the Professor’s own logic which has to do with the Council itself.  more

XXIII. Is Vatican II Untouchable

Archbishop Vigano has reached the threshold.  Little more is required  before he puts the question formally: Was the Second Vatican Council an  ecumenical council?  more